November 6, 2011
Matthew 5:1-12
Today’s scripture lesson comes from Matthew 5:1-12, teachings of Jesus known as the Beatitudes. You have heard them before. You know what they mean, many of you, right? For some they may even serve as sort of a model or guide for being a Christian. There are nine, and each begin Blessed are:
‘the poor …those who mourn, …the meek, …those seeking righteousness, … the merciful, … the pure in heart, …the peacemakers, …those who have sacrificed, and …those who have been victimized because they were Christians’.
You are blessed having been those things. It’s a good thing to have been poor, or to have mourned, or to have been meek, and all the others. Then Jesus will say to us: “Well done, good and faithful servant. Come over here.” It is a blessing received because of what we have been – it’s a present/past sort of thing.
Now that’s all well and good. It may even be true, that we are blessed by our circumstances, but it doesn’t really seem like it at the time. What is the blessing of being poor; or losing a loved one; or being put down all the time; or failing; or being alone; or giving your life away to what may seem to be a ‘lost cause’; what good ever comes from that? It is hard finding ‘silver linings’ in every dark cloud.
But maybe there is a different way of looking at the Beatitudes. So, today, let’s look at them from a different angle or from a different perspective. Let’s look at them from a present/future viewpoint, perhaps in the way they were originally taught. If you are ‘this’ (and because you are), then ‘that’ can happen (which is fortunate for you, as well as being a happy thing). You don’t have to be this, but if you are, then it opens up the possibility of a good thing happening – your being closer to God. In all cases, I think, what happens is the blessing of kingdom life – of living the life God would have us live, a life in which we find ourselves ever closer to God. Maybe the only way we can really ‘see’ the meaning behind these words is through the lens of the kingdom of God. Through such a lens we’re able to understand what it means when someone says “God works for good in all things.”
We are told the word ‘beatitudes’ comes from the Latin adjective beatus – meaning “fortunate” – a word appearing at the beginning of verses 3-11 in the early Vulgate. “Fortunate are the poor in spirit, for theirs is the kingdom of heaven.” And so on. This was translated from the Greek word, makarioV – best translated “happy” – “Happy is the one who mourns, for they will be comforted.” These are not petitions that God bless us because of some deed or quality, but rather praising God for being present with us at such times.
When biblical scholar Rabbi Steven Schwarzchild was asked, “How would you translate blessing?” he replied, “There is no one word that will do. It is something like ‘on the right path,’ ‘on the way the Creator wants us to go.’ It is the opposite of the word for sin, which means ‘losing your way.’”
When Jesus told his listeners they were “blessed,” he was not saying they should be “happy” being poor but they could be happy because in ‘poverty’ comes a holy thing, a complete reliance on God for life. That is the ‘more’ Jesus proclaims. We are blessed and fortunate by God’s action in our life. When we come to the realization we can rely on God, we can be happy, we are fortunate, we are blessed. And in that, comes a sense of peace and well-being – and a real sense of God’s kingdom.
Stated this way, it’s clear that the blessing of the Beatitudes is not about us, or about how we feel. Instead, it’s all about what God has done and will do for us. We are blessed and fortunate and happy when there is room for the kingdom of God in our lives.
And we are blessed when engaged in the process of discovering that their lives are being reshaped by this new reality. No longer will the meaning of life be defined by the culture around us, or people’s expectations of us, or what we accomplish – but rather, from now on, the dominant reality of our life, as individuals and as a church, will be the kingdom of God.
So, what does it mean for us to make a place for the kingdom in our lives today? What kind of blessing will we experience if we allow ourselves to be transformed by the radical new reality that Jesus offers us? What kind of renewal will come our way if we take seriously the invitation to open our hearts and minds to the arrival of God’s kingdom in which we are reliant upon God? God invites each of us to play a part by doing what we can to live by the values of Christ’s kingdom. If we do, we’ll be given a sense of comfort we never dreamed possible. We’ll find ourselves blessed, not cursed.
Our hope today, and the good news that is ours, is that God’s blessing comes to all who make a place for God’s kingdom in their lives and call out Gods name.
[Blended from 'The Message' by Eugene Peterson and 'You've Got a Friend' by Carol King
Arriving at a quiet place, he sat down and taught his followers. This is what he said:
"You're blessed
When you're down
when you're at the end of your rope.
and troubled
With less of you
And you need some loving care
And you need some loving care
there is more of God and his rule.”
And nothin',
"You're blessed
nothin' is goin' right
when you feel you've lost what is most dear to you.
Close your eyes and think of me
And soon I will be there
Close your eyes and think of me
And soon I will be there
Only then can you be embraced by the One
To brighten up
most dear to you.
even your darkest night.
"You're blessed
"You're blessed
You just call
when you're content
out my name
with just who you are—no more, no less.
And you know
And you know
That's the moment
wherever I am
you find yourselves
I'll come runnin'
I'll come runnin'
proud owners
to see you again
of everything that can't be bought.
Winter, spring, summer or fall
"You're blessed when you've worked up
All you have to do is call
a good appetite for God.
a good appetite for God.
And I'll be there
He's food and drink
He's food and drink
You've got a friend
in the best meal you'll ever eat.
in the best meal you'll ever eat.
If the sky
"You're blessed when you care.
above you
At the moment of being 'care-full,'
Grows dark and full of clouds
Grows dark and full of clouds
you find yourselves cared for.
And that old
"You're blessed
north wind
when you get your inside world
begins to blow
—your mind and heart—put right.
Keep your head together
Then you can see God in the outside world.
And call
"You're blessed
my name out loud
when you can show people how to cooperate instead of compete or fight.
Soon
That's when you discover
you'll hear me knockin'
who you really are,
at your door
and your place in God's family.
You just call
"You're blessed
out my name
when your commitment
And you know
And you know
to God
wherever I am
provokes persecution.
I'll come runnin', runnin, yeah, yeah,
The persecution drives
to see you again
you even deeper into God's kingdom.
you even deeper into God's kingdom.
Winter, spring, summer or fall
"Not only that— count yourselves blessed
"Not only that— count yourselves blessed
All you have to do is call
every time people put you down or throw you out
every time people put you down or throw you out
And I'll be there,
or speak lies
yes I will
about you to discredit me.
Now ain't it good to know
What it means is that the truth
that you've got a friend
is too close for comfort and they are uncomfortable.
When people can be so cold
You can be glad
when that happens
yes, and desert you
—give a cheer, even!
And take your soul if you let them
—for though they don't like it, I do!
Oh, but don't you let them.
And all heaven applauds.
You just call out my name
And know that you are in good company.
And you know wherever I am
My prophets and witnesses
My prophets and witnesses
I'll come runnin, runnin', yeah, yeah, yeah
to see you again
have always gotten into this kind of trouble.
Winter, spring, summer or fall
All you have to do is call
And I'll be there, yes I will
You've got a friend,
you've got a friend,
ain't it good to know,
you've got a friend,
ain't it good to know,
ain't it good to know,
ain't it good to know,
you've got a friend,
oh yeah now, you've got a friend,
yeah baby, you've got a friend,
oh yeah, you've got a friend.
This is a blessed thing; a fortunate thing; a happy thing.
Ain’t it good to know – winter, spring, summer, or fall – you’ve got a friend. We are fortunate, because all we’ve got to do is call!
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